Results for 'National Union of South African Students'

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  1.  37
    Conservation and Wildlife Management in South African National Parks 1930s–1960s.Jane Carruthers - 2008 - Journal of the History of Biology 41 (2):203-236.
    In recent decades conservation biology has achieved a high position among the sciences. This is certainly true of South Africa, a small country, but the third most biodiverse in the world. This article traces some aspects of the transformation of South African wildlife management during the 1930s to the 1960s from game reserves based on custodianship and the "balance of nature" into scientifically managed national parks with a philosophy of "command and control" or "management by intervention." (...)
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  2.  43
    Conservation and Wildlife Management in South African National Parks 1930s–1960s.Jane Carruthers - 2008 - Journal of the History of Biology 41 (2):203 - 236.
    In recent decades conservation biology has achieved a high position among the sciences. This is certainly true of South Africa, a small country, but the third most biodiverse in the world. This article traces some aspects of the transformation of South African wildlife management during the 1930s to the 1960s from game reserves based on custodianship and the "balance of nature" into scientifically managed national parks with a philosophy of "command and control" or "management by intervention." (...)
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  3.  17
    Application of themes from Al-Mawwaq's work in reforming the Deoband curriculum in Islamic education in the South African Darul Ulooms.Shoayb Ahmed & Maniraj Sukdaven - 2021 - HTS Theological Studies 77 (4):1-8.
    Historically, most Darul Ulooms in South Africa have been modelled along the curriculum of Darul Uloom Deoband in India, which was established in 1866, and there is a need for reforming the curriculum in a world that has evolved over time. In recent years, the role of the Darul Uloom has become more crucial as more students, both nationally and internationally, are now studying at the South African Darul Ulooms. This research article aims to propose some (...)
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  4. The South African Student/Worker Uprisings in Light of Just War Theory.Thaddeus Metz - 2016 - In Susan Booysen (ed.), Fees Must Fall: Student Revolt, Decolonisation and Governance in South Africa. Wits University Press. pp. 292-308.
    I critically examine the South African university student and worker protests of 2015/2016 in light of moral principles governing the use of force that are largely uncontested in both the contemporary Western and African philosophies of just war, violence and threats. Amongst these principles are: “discrimination”, according to which force should be directed not towards innocent bystanders but instead should target those particularly responsible for injustice; “likely success”, meaning that, instead of being counter-productive, the use of force (...)
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  5.  5
    Gender, race, and political empowerment:: South african Canning workers, 1940-1960.Iris Berger - 1990 - Gender and Society 4 (3):398-420.
    Based on a case study of the South African food and canning industry at the Cape from 1940 to 1960, this article examines the conditions that fostered women's high level of involvement both in the trade union and in local and national political organizations concerned with gender and racial issues. Particularly important were women's prevalence in seasonal labor, which gave them few individual options for improving their situation at work; a progressive, nonracial trade union that (...)
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  6.  10
    Fear, depression, and well-being during COVID-19 in German and South African students: A cross-cultural comparison.Rainer M. Holm-Hadulla, Claude-Hélène Mayer, Hannes Wendler, Thomas L. Kremer, Yasuhiro Kotera & Sabine C. Herpertz - 2022 - Frontiers in Psychology 13.
    Various studies have shown a decrease in well-being and an increase in mental health problems during the COVID-19 pandemic; however, only a few studies have explored fear, depression, and well-being cross-culturally during this time. Accordingly, we present the results of a cross-cultural study that compares these mental health scores for German and South African students, compares the correlations among them, and identifies COVID-19 fear, well-being, and depression predictors. German and South African societies differ from each (...)
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  7.  52
    Attitudes towards business ethics held by south african students.Robert S. Moore & Sarah E. Radloff - 1996 - Journal of Business Ethics 15 (8):863 - 869.
    This study uses the ATBEQ, as published by J.F. Preble and A. Reichel (1988) to measure attitudes towards ethical business attitudes held by final year South African Bachelor of Commerce students at Rhodes University. Three samples of students were assessed over three consecutive years of 1989, 1990 and 1991, and results are compared with samples (1988) of American and Israeli students and a sample (1991) of Western Australian students. A significant difference in attitudes was (...)
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  8.  13
    The de-Africanisation of the African National Congress, Afrophobia in South Africa and the Limpopo River Fever.Malesela John Lamola - 2018 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 7 (3):72-93.
    This essay highlights the root causes of the pervasive discomfort with Africanness common among a significant portion of the South African population. It claims that this collective national psyche manifests as a dysfunctional self-identity, and is therefore akin to a psychosocial malaise we propose to name “the Limpopo River Fever”. The root cause of this pathological psycho-political culture, we venture to demonstrate, is the historical process of a systematic self-orientation away from Africa, perceived as “Africa north of (...)
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  9. South African Higher Education: At the Center of a Cauldron of National Imaginations.Ahmed C. Bawa - 2012 - Social Research: An International Quarterly 79 (3):669-694.
     
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  10.  7
    The possible contribution of civil society in the moral edification of South African society: The example of the ‘United Democratic Front’ and the ‘Treatment Action Campaign’.Jakobus M. Vorster - 2015 - HTS Theological Studies 71 (3).
    In spite of much candid protest and overt criticism against the service delivery record and corruption of the South African government, the governing party, the African National Congress, once again secured a persuasive victory in the 2014 national elections. This situation begs the question whether the ballot box is really the only efficient instrument for disgruntled voters to influence government policy and behaviour. This article examines the possibilities that the mobilisation of civil society offers in (...)
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  11.  9
    Gazing at South African higher education transformation through the potential role of the Wesleyan quadrilateral: A theological approach.Mlamuli N. Hlatshwayo & Thabile A. Zondi - 2020 - HTS Theological Studies 76 (1).
    The 2015–2016 South African higher education student movements evoked critical conversations regarding the extent to which institutions of higher learning have transformed into democratic and inclusive spaces. One of the key gaps in this field is the paucity of research that explores the potential role of theology in steering the direction of transformation in South African higher education system. Through a Wesleyan approach, the paper argues that the four quadrilaterals of the Wesleyn approach, scripture, tradition, reason (...)
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  12.  14
    How South African societal and circumstantial influences affect the ethical standards of prospective South African Chartered Accountants.Dana Nathan - 2015 - African Journal of Business Ethics 9 (1).
  13.  17
    The religious lives of students at a South African university.Werner Nell - 2016 - HTS Theological Studies 72 (1):01-11.
    Whilst significant research has been conducted on religious affiliation and on general levels of religiosity in the South African context, few studies specifically investigated the religious lives of South African university students in a comprehensive way. This is unfortunate as such research could significantly inform and support the effectiveness of youth and student ministries. As such, this article explored the religious lives of students at a university in the Gauteng province of South Africa, (...)
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  14.  26
    How good gets better and bad gets worse: measuring the face of emotion.Williams Akande, Titilola Akande, Modupe Adewuyi, Maggie Tserere & Bolanle Adetoun - 2010 - Polish Psychological Bulletin 41 (4):133-143.
    How good gets better and bad gets worse: measuring the face of emotion Given the history of the past, black South African students from different settings face unique academic and emotional climate. Using the Differential Emotions Scale which focuses on ten discrete emotions, and building upon Boyle's seminal work, this study reports a repeated-measure multiple discriminant function analysis for individual items across raters. The findings further indicate that majority of the DES items are sensitive indicators of the (...)
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  15.  8
    Family Environmental Correlates of Students' Affective Characteristics: a South African study.Kevin Marjoribanks & Mzobanzi Mboya - 1997 - Educational Studies 23 (2):243-252.
    This study examined the relationships between family environmental contexts, sibling structure, immediate family settings and students’ affective characteristics. Data were collected from 460 South African senior high school students. Using partial least-squares path modelling the findings suggest that environmental contexts and family immediate settings combine to have modest to large concurrent validities in relation to differing measures of students’ affective characteristics, immediate family settings are related more strongly to measures of student affect than are indicators (...)
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  16.  10
    South African Social Science and the Azanian Philosophical Tradition.Anjuli Webster - 2021 - Theoria 68 (168):111-135.
    This article discusses the contemporary history of South African social science in relation to the Azanian Philosophical Tradition. It is addressed directly to white scholars, urging introspection with regard to the ethical question of epistemic justice in relation to the evolution of the social sciences in conqueror South Africa. I consider the establishment of the professional social sciences at South African universities in the early twentieth century as a central part of the epistemic project of (...)
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  17. Perceptions of Academic Dishonesty in a South African University: A Q-Methodology Approach.Gillian Finchilescu & Adam Cooper - 2018 - Ethics and Behavior 28 (4):284-301.
    The prevalence of academic dishonesty is a matter of considerable concern for institutions of higher education everywhere. We explored students’ perceptions of academic dishonesty using Q methodology, which provides insights that are different from those obtained through surveys or interviews. South African students ranked 48 statements, giving reasons why students cheat, on an 11-column grid, anchored by strongly agree and strongly disagree. Q factor analysis was used to identify groups of individuals who share the same (...)
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  18. Changes in Attitudes Towards Business Ethics Held by Former South African Business Management Students.Gavin Price & Andries Johannes Walt - 2013 - Journal of Business Ethics 113 (3):429-440.
    The objective of this study was to assess whether, and how, the attitudes towards business ethics of former South African business students have changed between the early 1990s and 2010. The study used the Attitudes Toward Business Ethics Questionnaire and applied a comparative analysis between leading business schools in South Africa. The findings of this study found a significant change in attitudes based on a set time frame, with a trend towards stronger opinions on business ethics (...)
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  19.  6
    African virtue ethics traditions for business and management.Kemi Ogunyemi (ed.) - 2020 - Northampton, MA: Edward Elgar Publishing.
    African nations are many and diverse, each one of them a multicultural home to philosophies that have enriched human communities over the centuries. Yet, the continent's wisdom remains largely undocumented. Of particular importance are those insights that could serve as stimuli to the more responsible and sustainable management of the global economy and the earth's resources. African philosophies about the way to live a flourishing life are predominantly virtue-oriented. However, narratives of African conceptions of virtue are uncommon. (...)
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  20.  32
    Medical students' views on the white coat: A south african perspective on ethical issues.Michelle McLean & Soornarain S. Naidoo - 2007 - Ethics and Behavior 17 (4):387 – 402.
    There is a debate regarding the use of the white coat, a traditional symbol of the medical profession, by students. In a study evaluating final-year South African medical students' perceptions, the white coat was associated with traditional symbolic values (e.g., trust) and had practical uses (e.g., identification). The coat was generally perceived to evoke positive emotions in patients, but some recognized that it may cause anxiety or mistrust. Donning a white coat generally implied a responsibility to (...)
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  21.  8
    Social Justice and Transformative Learning: Culture and Identity in the United States and South Africa.Saundra Tomlinson-Clarke & Darren L. Clarke (eds.) - 2015 - Routledge.
    The similarities between the United States and South Africa with respect to race, power, oppression and economic inequities are striking, and a better understanding of these parallels can provide educational gains for students and educators in both countries. Through shared experiences and perspectives, this volume presents scholarly work from U.S. and South African scholars that advance educational practice in support of social justice and transformative learning. It provides a comprehensive framework for developing transformational learning experiences that (...)
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  22.  13
    Communicating Progress on Meeting the United Nations Global Compact Goals – an analysis of the South African experience.Daniel Malan - 2017 - African Journal of Business Ethics 11 (2).
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  23.  38
    On the ethical conduct of business organisations: A comparison between South African and polish business management students.Geoff Goldman, Maria Bounds, Piotr Bula & Janusz Fudalinski - 2012 - African Journal of Business Ethics 6 (1):75.
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  24.  10
    The blur of history: student protest and photographic clarity in south african universities, 2015-2016.Patricia Hayes - 2017 - Kronos 43 (1).
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  25.  16
    End-of-life practices: The opinions of undergraduate medical students at a South African university.C. Marais, J. Smouse, G. Poortier, A. Fair, G. Joubert & W. J. Steinberg - 2017 - South African Journal of Bioethics and Law 10 (2):96.
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  26.  35
    Class, Social Movements and the Transformation of the South-African Left in the Crisis of 'National Liberation'.Franco Barchiesi - 2004 - Historical Materialism 12 (4):327-353.
  27.  12
    Racial inequality and the imperative critique of the South African negotiated settlement.Gugu Ndlazi - 2022 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 11 (3):93-104.
    The former South African first black President’s vision aimed to unite and fight racial tensions and inequalities by introducing and envisioning a South Africa for all who live in it. However, twenty-five years later, the post-apartheid South Africa is riddled with cancerous ills such as racial inequality, racism, and failure to bridge the gap between the poor and the rich. This paper will attest to the notion that the 1994 rainbow nation ideology is dead because racial (...)
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  28.  13
    Parental waivers to enable adolescent participation in certain forms of health research: lessons from a South African case study.Ann Strode & Zaynab Essack - 2022 - BMC Medical Ethics 23 (1):1-6.
    Background The South African legal framework requires mandatory parental/legal guardian consent for all research with children. Ethics guidelines provide some reprieve by allowing RECs to grant waivers of parental or guardianship consent in certain defined circumstances. In the first instance, consent may be provided by a proxy when parents or guardians are unavailable, for example with orphaned children. In the second instance, guidelines permit adolescent self-consent when the nature of the study justifies this approach, for example, research on (...)
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  29.  31
    Key ethical issues encountered during COVID-19 research: a thematic analysis of perspectives from South African research ethics committees.Keymanthri Moodley, Stuart Rennie & Theresa Burgess - 2023 - BMC Medical Ethics 24 (1):1-13.
    BackgroundThe COVID-19 pandemic presents significant challenges to research ethics committees (RECs) in balancing urgency of review of COVID-19 research with careful consideration of risks and benefits. In the African context, RECs are further challenged by historical mistrust of research and potential impacts on COVID-19 related research participation, as well as the need to facilitate equitable access to effective treatments or vaccines for COVID-19. In South Africa, an absent National Health Research Ethics Council (NHREC) also left RECs without (...)
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  30.  20
    Shattering the Myth of a Post-Racial Consensus in South African Higher Education: “Rhodes Must Fall” and the Struggle for Transformation at the University of Cape Town.Xolela Mangcu - 2017 - Critical Philosophy of Race 5 (2):243-266.
    This article argues that the University of Cape Town's decision to downgrade the relevance of race in student admissions set off a series of events and discourses that culminated in the “Rhodes Must Fall” protest movement. While the protest movement was ostensibly about the removal of Cecil John Rhodes's statue from the grounds of the university grounds, the campaign galvanized other sectors of the Black community on campus to demand transformation of the curriculum and the hiring of Black professors. The (...)
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  31.  9
    The Cultivation of Learning Dispositions among First-Generation Disadvantaged Students at a South African University.Najwa Norodien-Fataar - 2018 - Educational Studies 54 (5):505-521.
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  32.  15
    "african Dream": The Imaginary Of Nation, Race, And Gender In South African Intercultural Dance.Smitha Radhakrishnan - 2003 - Feminist Studies 29:529-537.
  33.  11
    The paradox of the reopening of schools under the lockdown – An exposure of the continued inequalities within the South African educational sector: A theological decolonial view.Magezi E. Baloyi - 2021 - HTS Theological Studies 77 (4):1-10.
    The arrival of coronavirus disease 2019 in South Africa was responded to by a lockdown, which barred people from moving out of their homes unless for serious and stipulated reasons by government. Amongst other things, one of the most remarkable repercussions of the lockdown was the closing of the educational system. The call to reopen the public schools by the Minister of Basic Education after almost 2 months brought contestations from different sects of life, for instance, labour unions, parents (...)
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  34.  21
    Baptist identity and mission in a rainbow nation: Distilling imperatives from mixed-methods research within the Baptist Union of Southern Africa.Desmond Henry & Cornel J. P. Niemandt - 2015 - HTS Theological Studies 71 (2):01-10.
    The Baptist Union of Southern Africa's future is conspicuous unless it understands the context within which it ministers in our 'rainbow nation'. As a union of churches, BUSA faces significant challenges that have been highlighted through a mixed-methods research approach. Through many months of data collection at the Baptist Union archives, an online survey and informal interviews spanning many parts of South Africa, the researcher practically demonstrates the importance of the cumulative results for the future of (...)
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  35.  7
    Three to one – an ethicolegal outline of mitochondrial donation in the South African context.S. Mahomed - 2023 - South African Journal of Bioethics and Law 16 (3):95-98.
    Mitochondrial donation or mitochondrial transfer enables a woman with mitochondrial disease to have a genetically related child without transmitting the disease to the child. The techniques used for mitochondrial donation or transfer which are maternal spindle transfer or pro-nuclei transfer, require three gametes to ultimately produce a healthy embryo. Both these techniques result in the child inheriting nuclear DNA from the intending parents and mitochondrial DNA from the female donor. Following the legalisation of mitochondrial donation in the UK, after a (...)
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  36. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  37.  2
    Racial Inequality and the Imperative Critique of the South African Negotiated Settlement.Gugu Ndlazi - 2022 - Filosofia Theoretica 11 (3):93-104.
    The former South African first black President’s vision aimed to unite and fight racial tensions and inequalities by introducing and envisioning a South Africa for all who live in it. However, twenty-five years later, the post-apartheid South Africa is riddled with cancerous ills such as racial inequality, racism, and failure to bridge the gap between the poor and the rich. This paper will attest to the notion that the 1994 rainbow nation ideology is dead because racial (...)
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  38.  10
    International Higher Education and the Pursuit of ‘Chinese’ Capitals: African Students and Families’ Strategies of Social (Re)Production.Wen Xu - 2023 - British Journal of Educational Studies 71 (3):307-323.
    This paper intervenes in debates on Chinese higher education and social (re)production strategies in the contemporary African diaspora, developing the link between ‘Chinese’ capitals, social status and spatial mobility. Drawing on semi-structured interviews with both disadvantaged and middle-class African international students, I unpack how migration to China will enable them to accumulate prized forms of capital and position advantageously in different spheres of African society. The paper focuses on two ‘Chinese’ capitals – specifically high proficiency in (...)
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  39.  11
    Stephen Bantu Biko: An agent of change in South Africa’s socio-politico-religious landscape.Ramathate T. H. Dolamo - 2019 - HTS Theological Studies 75 (4):1-9.
    This article examines and analyses Biko’s contribution to the liberation struggle in South Africa from the perspective of politics and religion. Through his leading participation in Black Consciousness Movement and Black Theology Project, Biko has not only influenced the direction of the liberation agenda, but he has also left a legacy that if the liberated and democratic South Africa were to follow, this country would be a much better place for all to live in. In fact, the continent (...)
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  40.  17
    Allegations of misuse of African DNA in the UK: Will data protection legislation in South Africa be sufficient to prevent a recurrence?Keymanthri Moodley & Anita Kleinsmidt - 2021 - Developing World Bioethics 21 (3):125-130.
    Concerns have been raised around the alleged commercialisation of South African genetic material by various research institutes nationally and abroad. We consider whether the Protection of Personal Information Act in South Africa will conflict with or complement existing protections in health law and research ethics. The Act is not applicable to de‐identified samples that cannot be re‐identified but we question whether genetic samples can ever be truly de‐identified. The research participants in this matter provided consent for use (...)
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  41.  25
    The benefits and dangers for churches and ministry institutions to work in a regulated environment, with reference to professionalising religious practice via South African Qualifications Authority and the National Qualifications Framework Act.Graham A. Duncan - 2018 - HTS Theological Studies 74 (4):1-13.
    Since 1994 and the coming of democracy to South Africa there has been a concerted attempt to develop a coherent, unified educational system that will redress the inequities of the apartheid systems. Significant to this ongoing process is the field of higher education, where relevant legislation has been enacted in order to bring coherence and consistency to the education system in the public and private sectors. Significant issues have arisen with regard to the provision made by private religious educational (...)
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  42.  10
    Practical Theology and providing service: The service through love of the Mamas Africa in the South African society.Amanda L. Du Plessis - 2014 - HTS Theological Studies 70 (2):01-07.
    A fundamental principle of the Christian faith is that man is saved by the grace and by faith in the Triune God, not by deeds. Yet, James emphasises the importance of works after the Christian has been saved. Jesus said during his ministry on earth that he did not come to be served, but to serve. Faith is therefore seen in deeds, specifically deeds of love, that is, deeds that indicate that the Christian is not leading an egocentric life anymore, (...)
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  43.  23
    Just Revolution: A Christian Ethic of Political Resistance and Social Transformation by Anna Floerke Scheid.Ramon Luzarraga - 2018 - Journal of the Society of Christian Ethics 38 (1):212-214.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Just Revolution: A Christian Ethic of Political Resistance and Social Transformation by Anna Floerke ScheidRamon LuzarragaJust Revolution: A Christian Ethic of Political Resistance and Social Transformation Anna Floerke Scheid lanham, md: lexington books, 2015. 208 pp. $84.00Anna Floerke Scheid argues that the Christian just war and just peacemaking ethical traditions lack a comprehensive ethic for revolutionary nonviolent activity and warfare. She proposes to fill this lacuna through a (...)
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  44.  40
    ‘The grant is what I eat’: The politics of social security and disability in the post-apartheid south african state.Hayley Macgregor - 2006 - Journal of Biosocial Science 38 (1):43-55.
    In South Africa, disability grant allocation has been under review and tensions are evident in government rhetoric stressing welfare provision on the one hand, and encouraging on the other. This ambiguity is traced down to the level of grant negotiations between doctors and in a psychiatry clinic in Khayelitsha. Here embodies the distress associated with harsh circumstances and is deemed by supplicants as sufficient to secure a grant. The paper illustrates how national discourses influence the presentation and experience (...)
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  45.  41
    Black Economic Empowerment Disclosures by South African Listed Corporations: The Influence of Ownership and Board Characteristics. [REVIEW]Collins G. Ntim & Teerooven Soobaroyen - 2013 - Journal of Business Ethics 116 (1):121-138.
    This study investigates the extent to which South African listed corporations voluntarily disclose information on black economic empowerment (BEE) in their annual and sustainability reports using a sample of 75 listed corporations from 2003 to 2009. BEE is a form of socio-economic affirmative action championed by the African National Congress (ANC)-led government to address historical imbalances in business participation and ownership in South Africa. We find that block ownership and institutional ownership are negatively associated with (...)
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  46.  16
    Is there a foundation in South African legislation to require students to disclose their academic status to patients when involved in their care?Matty Van Niekerk, Ames Dhai & Yolande Guidozzi - 2014 - South African Journal of Bioethics and Law 7 (1):9.
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  47.  45
    Students' Engagement with Engagement: The Case of Teacher Education Students in Higher Education in South Africa.Ruksana Osman & Nadine Petersen - 2010 - British Journal of Educational Studies 58 (4):407-419.
    Public engagement is one of the three legs which support and underpin a restructured and transformed post-apartheid higher education system in South Africa (along with teaching and research). This third sector role of higher education is widely implemented in South Africa and is described differently by different institutions and entails a diverse range of activities, which include service learning. In the South African context we argue that building our understanding of the meanings of public engagement through (...)
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  48. “The right thing to do?” Transformation in South African sport.Brian Penrose - 2017 - South African Journal of Philosophy 36 (3):377-392.
    In this paper I attempt to unpack the current public debate on racial transformation in South African sport, particularly with regard to the demographic make-up of its national cricket and rugby sides. I ask whether the alleged moral imperative to undertake such transformation is, in fact, a moral imperative at all. I discuss five possible such imperatives: the need to compensate non-white South Africans for the injustices in sport’s racist history, the imperative to return the make-up (...)
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    Steve Biko, medical student leader of the South African “Black Con-sciousness Movement,” was arrested on August 6, 1977, and died on September 11 as a result of police beatings. Biko was seen by two dis-trict surgeons who were later accused of failing to render adequate atten-tion. At the time these doctors were defended by the Medical Association of South Africa and the South African Medical and Dental Council. One of the two continued to practice as a district surgeon in the Port Eliza-beth region ... [REVIEW]Wendy Orr - 2008 - In Neil Arya & Joanna Santa Barbara (eds.), Peace through health: how health professionals can work for a less violent world. Sterling, VA: Kumarian Press. pp. 1111.
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    Nurses, industrial action and ethics: Considerations from the 2010 South African public-sector strike.André J. Van Rensburg & Dingie Janse van Rensburg - 2013 - Nursing Ethics 20 (7):0969733012473771.
    Several important ethical dilemmas emerge when nurses join a public-sector strike. Such industrial action is commonplace in South Africa and was most notably illustrated by a national wage negotiation in 2010. Media coverage of the proceedings suggested unethical behaviour on the part of nurses, and further exploration is merited. Laws, policies and provisional codes are meant to guide nurses’ behaviour during industrial action, while ethical theories can be used to further illuminate the role of nurses in industrial action. (...)
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